How Generosity May Help You Be Happier and Live Longer

Donating time and money isn’t just good for the world, it may be good for our health.

Today is Giving Tuesday, which kicks off the charitable season with a celebration of giving and philanthropy. To commemorate it this year, we’re pleased to offer a limited edition 2025 calendar featuring recipes from Dr. Greger's forthcoming book, The How Not to Age Cookbook. Make a tax-deductible donation of $100 or more to NutritionFacts.org using this form ( ), and we will mail you a 2025 calendar in appreciation. Your support keeps our 501c3 nonprofit organization thriving, and we thank you.

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This Giving Tuesday, you may also want to check out these other wonderful charities that share evidence-based nutrition information and help individuals put it into practice.
Balanced
Physicians Association for Nutrition
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Physicians Committee for Responsible Medicine
People for Better Food

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-Michael Greger, MD FACLM

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Leroy Johnson
 

  • @NutritionFactsOrg says:

    Make a tax-deductible donation of $100 or more to NutritionFacts.org using this form, and we will mail you a 2025 calendar in appreciation: https://nutritionfacts.app.neoncrm.com/forms/nfgt2024

  • @crisarkgoth says:

    “Others” for me are animals.

  • @allencrider says:

    It’s part of being a social animal

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  • @gula_rata says:

    Selflessness and altruism as modeled by the Bodhisattva Way is one of the main methods of Buddhism. As well as eating a Plant-based diet and the philosophy of Ahimsa or Non-harm to all beings including animals.

  • @Alexander-ok7fm says:

    Thank you!

  • @janelmore6677 says:

    Thank you! I have believed in this principle all my life! I love it when you put it to the test!

  • @archangelarielle262 says:

    There is no true altruism. You can only do anything for 2 reasons: because you want to (want most out of various competing intuitions), or you are forced to.
    You can do whatever you want, but you cannot choose what you want. It is a fact that you cannot change. You cannot determine your wants. Think of something you want. Try to not want it. Think of something you don’t want and try to want it. It is not possible. And even if it were, in order to change a don’t want into a want, you’d need to want to want it or say it a billion times a delude yourself which is outside your control. And vice versa. To change want into a don’t want, you’d need to want to not want it. You simply can’t control what you want. So being forced to do something isn’t free will, and wanting to do something isn’t free will. You simply can’t control what you want. So being forced to do something isn’t free will, and wanting to do something isn’t free will. But being forced or wanting to do something are the only reasons why you do anything.

    This necessitates the preclusion of any true form of altruism, as proposes by Sigmund Freud and Thomas Hobbes. For example, if I were to see an animal being harmed by a human in front of me, and were able to rescue them, regardless of if I, myself were harmed in the process (this is a hypothetical, I am not implying that I am heroic), it would still be ultimately selfish. From an external perspective, it looks as if I prioritized the other being over myself, however, even the most seemingly selfless acts are traced back to underlying self-interested motives. For example, “I could not live with myself, if I had let the animal suffer,” submitting the guilt that I would have felt overweighed any other current intuition. Ultimately it was all about the ego. This is substantiated by Peter Singer’s ‘The Drowning Child Scenario,’ in which a child that you could easily rescue is drowning in front of you, however, doing so would ruin your material possessions. Most people would agree saving the child is the morally right thing to do, even at the cost of material possessions. To the contrary, every day in developed nations, we buy needless material experiences and products, such as travelling, extravagant food, clothing, whereas they money could have been used as donations for those that actually cannot survive, and thus, we knowingly allow the helpless to die, and appeal to the ostrich effect.

  • @Elena-er7zp says:

    My father was generous.

    Guess that’s why he got 12 years more instead of 10 more after his CABG

  • @memofromessex says:

    Obviously, my Glaswegian grand-nan who died 98 was the exception. They say that she only stayed alive so long out spite for everyone around her.

    • @OnlineMD says:

      My mother passed away this year, aged 95. She asked me a few months before she died “Why am I living so long?” I told her that she refuses to let go of this life. Even in Hospice, lying terminal in coma, she clung to life. One day my uncle and I prayed to her soul to let go, let go, and return to The Source and not cling anymore. The next day she peacefully passed away.

  • @OnlineMD says:

    Wow, Dr. Greger, this is truly an OUTSTANDING and VALUABLE video! In Sanskrit, there are two related words: Däna (pronounced Daana) which is similar in meaning to “Donate,” and Séva (pronounced Say-va) which has the same meaning as “Service.” These two behavioral patterns are emphasized in the Hindu tradition. The Buddhist tradition has a superb practice that is taught to students: Metta. This is a Pali version of the Sanskrit word MITRA (pronounced Mithra) which means Friendliness. Buddhists in the West came up with a more gooey translation of “Loving Kindness” which has great emotional appeal but is not an accurate translation of the term. I like to think of it as the radiance of friendliness. The Sikh tradition emphasizes Séva or service as a core practice. That is why every Sikh Gurdwara, or place of worship, includes what is called a Langar (the lang is pronounced as in lung) which is a kitchen/dining hall that provides free food for visitors.

  • @Edaryion says:

    Fascinating. It is interesting to learn more about how altruism & benevolence affect our mental health.

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